It started before a friend told me
that he wanted to date white women and before another friend told me “fuck
white people.” It started before two 14-year-old girls on their way to a
birthday party were crushed to death on the Yangju Highway, before George Bush put North Korea on the Axis of Evil, and even before either of my parents was
born.
The Korean government turned a blind
eye to prostitution at American military bases so the soldiers would stop
raping civilians and the Korean people boiled leftover hotdogs, spams, and
beans from American military bases to create “military soups,” once known as
the “Lyndon B. Johnson soup.” MacArthur was hailed as a national hero and
phrases like “even shit tastes better American” were thrown around while, halfway around the world, America did its best to continue its worst by beating and
killing its own people.
A decade later, people in both countries
held hands and sang “All You Need Is Love” with four British boys from
Liverpool, but neither really started confronting the growing hatred towards
each other or their own people. And I am their child. I am the child of these
two nations with unresolved past, with public love and private hate, with open
disdain and secret fetish, and with sons and daughters who grow up to lose
their parents.
Before I knew any
of this, I knew I had two passports while my parents only had one. I had the
blue passport that they didn’t have and was told that being born in Queens was
a good enough reason for me to have it. I had no memory of the place because
our family moved to Korea when I was three. But whenever New York City came on
the news, my parents would call out and say “Look, there’s your
city!”
They told me and my
brother that Abe Lincoln and Neil Armstrong were part of our history. They told
us that we belonged to the strongest nation in the world. History books said
the same thing. Hollywood movies said the same thing. Olympic Games said the
same thing. And when another Korean found out that I had this blue passport, I
saw in their faces that they were thinking the same thing.
In 1998, I liked being
Korean. I loved being American.
Sometime that year, Aunt
June came from California with a giant bag of assorted candies. I had been
saving up lollipops in my candy box for months and had only collected five or
six. So when Aunt June came with enough candies to fill the box ten times over,
the message I received was clear: Fuck saving,
here’s three thousand candies – there’s more of these where I’m from.
Although I could never get myself
to like the Laffy Taffys or the Lemonheads and ended up throwing most of the
candies away, I wanted to go where Aunt June was from. And while I sat on the
sofa opening a bag after another, tasting candies, and spitting them out, mom
sat across from Aunt June and listened to her stories. She heard about Aunt
June’s white engineer husband, her two story house with a peach tree in the
back, and her son who had just skipped second grade. Three years later, Aunt
June called my mom and asked if she wanted to send me to America. My mom and I
were so enchanted by the illusion of America that we agreed in a heartbeat.
In 2001, I moved alone to Aunt June’s
house in California and my dad told me over the phone that my new name would be
David. And at this time, I was more ready to be David than any other. Aunt June
bought me a pair of Jordans that she called “Nike IIs,” jean shorts with side
pockets, and a bunch of polo shirts in different colors. She suggested that I
slip a book in my side pocket to accentuate the cool, so I grabbed a yellow Nancy
Drew book and slid it in my right pocket. And in the morning of my first class
in America, I spiked my new “four on the top, two on the sides” hair with
lavish amount of L. A. Looks Mega Hold.
Over the weekend, I watched cartoon
episodes on Disney so I’d have something to talk about with the kids. But when
I met the kids in Mrs. Drippes’s third grade class at Desert Christian, they
carried Pokémon lunch boxes and
backpacks. They watched Dragon Ball Z.
Jackie Chan was still cool enough to have his own cartoon show and his Rush Hour 2 was one of the highest
grossing films of that year. Even Jet Li had a number one movie alongside DMX around
this time. When I arrived in America, kids and adults were already consuming
Asian culture and other twisted, distorted, and untrue forms of Asianness.
So in 2001, I let others fetishize
my Asianness, because I was desperate to become American.
Along with the rest of the boys, I
just watched Dragon Ball Z in which
the Asian martial arts gods fought aliens by turning supersaiyen. When a
character goes supersaiyen, his skin become pale, brown eyes become blue, black
hair turns blond, and the strength increases fiftyfold. I watched and
enjoyed Asian characters transforming into white gods without being hurt,
because that hierarchy made sense. And it made sense to Asian American kids
across America, to the Asian kids in Asia, and to the Asian animators who
created this visual endorsement of white supremacy. And after all, that’s what
many of our parents wanted for us—to become white, become powerful, and
become what they couldn’t be.
These were brave
parents who packed their bags and moved their families to America or sent their
children to live with friends, relatives, and strangers. But these were also
scared parents who renamed their kids as Davids, Daniels, Jessicas, and Amys.
They gave up on keeping their family together by sending their children to host
families, or they left their careers to become storekeepers; dry cleaners; nail
salon, massage parlor, and donut shop owners; cooks;, and domestic workers so
that their children would have the choices and paychecks that they could never
have. They wanted their kids to be able to permeate the white spaces and escape
their horizon of Koreatowns, Chinatowns, and ethnic churches.
“If you're not white, you're missing out because this shit is
thoroughly good. I'm not saying white people are better, but I'm saying that
being white is clearly better. Who could even argue?” Louis C. K. says in “Chewed
Up.”
And this is exactly what our
parents thought. So when they saw that their children could perform as white, they
encouraged it without teaching us or telling us to love our Asian side. And as
the line between performing as white and being white blurred, so did the line between
thinking white people are better and thinking that being white is better. In
hindsight, our biggest mistake was having believed in the line at all.
***
In middle school, we grew out of
the Dragon Ball Z phase and entered
the Jackass phase. To us
puberty-stricken Christian school kids, Jackass and its spinoff shows like Viva la Bam and Wildboyz—in which white dudes ran around not giving a fuck about
others, themselves, and the consequences—were not only funny, but even somewhat
admirable. Aunt June had a son named Billy who I looked up to like my older
brother, and he incorporated this not-giving-a-fuck mentality into himself in the
form of Asian jokes. He was the funny Asian kid in his grade who didn’t care
about saying racist jokes about himself and the other Asians. That gave him a
pass on saying other racist jokes toward other groups of people as well.
As
little brothers do, I learned from Billy and performed this character to my
friends. On a daily basis, I told jokes
involving Asian parents, bad driving skills, nerds, rice and eggrolls, small
dicks, dog eaters, squinty eyes, accents, kung fu, and William Hung. And as
long as my friends laughed, it felt great. I invited other kids to do the same
with their race or ethnicity. There were only about 60 kids in my grade and
soon, these racist jokes became a part of our language. Saying one more of
these jokes became easier and easier. With no other Asian, black or Hispanic
students to tell us that the jokes were hurtful, we just continued with white
students laughing at our jokes and encouraging us on. The worst and most
hurtful jokes, we often told ourselves. And we thought not giving a fuck, not
being so sensitive, but, instead, being “cool with it” was our way of saying
that we were not what we made fun of.
But every once in a while, I
secretly feared that I wasn’t so different from what I made fun of. I was
scared, despite all my Asian disses, that I was still an Asian boy who joked
his ass off to become American and failed. So I overcompensated by
over-consuming culture. I read books, listened to music, watched movies, and
watched television more than any of my friends. I broke every Accelerated
Reader record at my school, watched every movie in the IMDB Top 250 that I could
find, listened to whatever album got over 8.0 on Pitchfork, and watched
whatever television show that kids talked about in school. I figured that if I
knew more, read more, watched more, and listened to more of American culture
than any of my friends, no one could tell me that I wasn’t American.
In 2004, I hated being Korean, but
I was obsessed with being American.
Around this time, however, my
parents sensed that I was slipping away. They saw that I spoke English well,
that I had white friends and girlfriends, and that I could become—as they
wished—a part of “them.” But they missed being a part of my life. And they
feared that they would lose a son and never get him back. They feared that I
would lose a family and become lost.
So my parents found an international
school in Korea where I could continue studying in English. They called me back
to Korea in 2005 and I agreed, somewhat reluctantly, and returned to Korea.
The international school was filled with other Korean kids who had American
citizenships. They were also sons and daughters of scared Korean parents who'd given them the most boring and safe American names. And even here, the kids didn’t
blend in with other Korean kids, but formed their own community of Asian
Americans. We were all fixated on consuming and learning American culture, and didn’t even try to learn or love the people and the culture we lived
among.
These confused kids watched the Super
Bowl without knowing the rules, called each other “niggas” and “G’s” and said
shit like, “You’re from California? I’m so jealous!” Kids made fun of Korean
accents, and the teachers sent students to the principal’s office for speaking
Korean. The school sponsored programs like Habitat for Humanity and volunteer
trips to South Asian countries, when, five minutes from the school, people
lived in unauthorized housing, not knowing when the government or the
landowners might force them to move out.
In 2005, these Asian-American kids
and I were bad at loving our Korean side. And like many of our parents before
us, we continued to uncritically accept all things American.
After two years there, I moved to
Texas with my brother, to the house of a friend of my mom's. My brother had stayed in Korea
after our family left New York, so he spoke little English and had no
idea what America would be like. But he had all the same illusions that I had.
He willingly consumed American culture like me and dreamed about going to an
American college and living up to his blue passport.
But at Paschal High School,
teachers proudly talked about the existence of two different schools within one—one school with kids taking honor and AP classes and another with kids taking
regular classes—and they didn’t care that the system separated most black and
brown students from white students. They used phrases like “better opportunity”
and “academic excellence,” but they didn’t love their students enough to teach or
motivate all of them equally. The socioeconomic and racial divide was evident even during lunch times, when one
group of students ate 40-cent government lunch while the other group ate
homemade lunches or bought lunch from the in-school Pizza Hut vendor.
On my first day of
school, my English teacher told me that I looked like “the Chinese kid in Disturbia.”
I had no idea what that meant. Then a white student said to me during class: “Your
eyes are so black, it’s almost like you don’t have an iris.” A couple days later,
the school asked me to take an English proficiency test in which a lady asked “Man
is big, bears are bigger, and dinosaurs are?” and “Grass is green and sky is?”
My soccer coach, when I told him not to call me Bruce Lee, said “Other Asian
kids liked it when I called them Bruce Lees.” Then a kid in my soccer team told
me to show him my dick, because he'd heard Asian dicks were small.
When I asked for my
college counselor’s help because I didn’t even know what SATs were, she laughed
and said “That’s such an Asian thing to ask.” Then, the week before my college
applications were due, she went on a vacation without writing my recommendation
letter. The office ladies refused to call her cell phone, because we needed to “respect
her privacy.” After the due date, she returned and said “Oops, sorry.” When I
asked my English teacher if she could check my essay, she returned it the next
day, unmarked, except for the comment “interesting.” A couple weeks before
graduation, some students asked me to be in a photo and represent diversity so
they could get Obama to come and speak.
For the first time, I
started to feel something that I hadn’t felt when I was with other nine-year-olds in California or the confused Korean kids in Seoul. I knew that I wasn’t seen
as an American by these people. And I thought, maybe, I had been deceiving
myself into thinking that I was something that I couldn’t ever be. The term Asian
American didn’t make sense to me. The people who we described as successful
Asian Americans seemed to be the ones who successfully grew out of their Asianness
and become Americans.
Nobody I knew had ever
articulated what being an Asian American really was. Having an accent was a
failure. Not speaking their parents’ language was not. Having no white friends
was a failure. Having no Asian friends was not. Having a white partner was a success.
Having black and brown partners was not. Many Asian American kids ate kimchi at
home, loved ramen noodles, had Asian parents, and had exposure to Asian culture
and language. Yet, they hid and distanced themselves from Asianness. They
tweaked their last names on Facebook to sound white and separated
themselves from Asian kids from Asia saying “I’m from New Jersey,” “I’m from
North Carolina,” and “I’m just American.”
In 2010, I didn’t feel
Korean. And I felt unwanted as an
American.
I have taken language
classes, econ classes, art classes, sociology classes, film classes, and English
classes in college. I have learned to start sentences with “I feel like. . .”
or “I think it’s interesting that. . .” I've learned to define people and their
experiences. I've learned to use and misuse detached academic words like “diversity,”
“privilege,” and “safe space” in my arguments and conversations. But I've
never been asked to see my relationship to the people we defined. I was never asked
to use “love” in the place of these impersonal words
we leaned on.
I have written about
gay marriages, black cinema, Asian images, woman’s rights, but never about love.
And never with love. I have forgotten
about that word for so long that I couldn’t remember how I wanted to be loved,
how I loved, and how I failed to love. And the more I thought about it, the
more I realized that I haven’t ever loved myself.
When I watched Bobby Lee, Ken Jeong,
and Psy, I hated myself as a Korean. When I watched a YouTube video of white
guys harassing a Korean girl saying “Why can’t you get plastic surgery like
every other Korean bitches” and yelling “We gotta get the boobs in there,” I
hated myself as an American. But even before these incidents, I have seen Korea
failing to love its own people, America failing to love its own people, and
both countries failing to love each other.
***
About four years ago,
my brother went back to Korea, after three years in America. He started
having nightmares, so he would stay up as long as he could
until his body gave up to sleep. And when he sleeps, he shrieks. He wakes up
crying. My mom called me one day to tell me that he drank alone at a bar and
punched through five windows. “What happened in America?” she asked.
And a couple months ago, my friend
Daniel said to me after watching Louis C. K. perform: “I think white people are
just better.” A couple weeks later, I got a call from another friend saying
that Daniel went crazy, ran around Third Avenue barefooted, and the police took
him to a hospital. I went through two password-protected doors at Beth Israel
to see him, and he told me that he ran for his life because he saw “I’m in your
area” pop up on his computer screen. He said that when he tried to run away, a
man in a red hoodie carrying a knife came to kill him. He said things that I couldn’t
even understand, and then started writing down names of white artists that we
idolized for years.
“They always knew,” he said.
What?
What the fuck happens in America?
What happens in America that my brother spends three years here and starts
having nightmares too freighted to forget? What happens in America that my best
friend who loved and consumed American culture all his life says, after spending
two years in NYU, that white people are just better? What happens in America
that makes him run for his life because he thinks someone is coming to kill
him?
I couldn’t tell you
what. But I can tell you how America failed to love. I can tell you that America
doesn’t love its inarticulate. Instead of asking my brother “How can I help?”
or “What can I do?” teachers suggested lower level classes and punished with
words and grades. College professors did the same. When he turned in essays much
more articulate than his speech, they asked “Who helped you?” and “What did you plagiarize?”
Instead of thinking about why all their friends and girlfriends are white, white students
ask “Why do they only hang out with other black kids?” or “Why do they only
date other Asians?” They say minorities are being exclusive. And in the
classrooms, rather than trying to understand and love, we learn to define and
patronize other people and their experiences.
America tries constantly to ignore
the weak and break the strong. Korea has no love for itself or for the
others. We worship, consume, and imitate forms of whiteness, forms of
blackness, and forms of Asianness, but we still label them Yankees, niggers,
chinks, and Japs. And America and Korea both don’t love their beautiful or the
ugly. We define and limit beauty. Korea decided that double eyelids are
beautiful, so we put them artificially on those who don’t have them. America
can’t love a crooked smile, so our kids live with metal in their mouth for three
years.
We’re bad lovers, so we
continue the cycle of hate and self-hate. We let the producers of 21 whitewash Asian characters. We let
Spike Lee remake Oldboy and cast Josh
Brolin as its lead. We let shows like Friends
and Girls show only white relationships
and use Asian and black actors and actresses to play interim lovers. We let SNL go thirty-nine years without casting
a single Asian comedian. We make talented Asian actors come to
America and play ninjas and yakuzas. We cast Asian actors and models with stereotypical
Asian faces and un-stereotypical Asian bodies. We fetishize them by giving “sexiest
man of the year” or “sexiest woman of the year.” And we ignore Baldwin’s
warning that we could “lose our faith—and become possessed.”
We lose our faith in ourselves and
lose our faith in our ability to love.
And instead, we partake
in phony performances and dialogues of love. Drake singing “Shout out to Asian
girls, let their lights dim-sum” is not love. A commercial saying “White,
black, brown, yellow, purple, green, we’re all the same” is not love. I want to
hear our pop culture honestly try to articulate love. I want to stop reading buzzwords
like “safe space” that generate the false illusion of safety and the false sense
of invasion. I want to see us love and fight for each other when no one is
watching.
I have learned to perform love without
loving, I hurt the people that I love. I wrote about them in stories and essays
and talked about them in classes and meetings, but I failed to love them when I
was alone. I didn’t return my mom’s calls and responded to her five paragraph
texts with two sentences. “Sorry, I’ll call when I’m not busy” or “I’m working
on an essay” were my responses to her love letters. I didn’t tell my friend to
stop taking drugs until he was in the hospital. I didn’t listen to my dad’s
stories when he was drunk. I didn’t tell my brother that I loved him. I never
even asked how he was holding up. Yet I asked them to love me in all
those ways. And, in all those ways, they unreasonably do.
This is a crazy-making environment,
but some of us never go crazy—even if we want to. And it’s because we have
people who love us too much to let it happen to us. We have people who give us
calls, who miss meetings to talk to us, who fight for us, and who try to interpret
our jumbled utterances and understand our quietest groans. We have people trying
to love us in ways that won’t be on posters and t-shirts and in ways that won’t
be written in emails or spoken about in meetings.
In 2013, I thought about love and
talked about love. I tried to love, failed to love, tried again, and failed
again. But the people who loved me unreasonably kept me sane and kept me
trying.
In 2013, I could have been an
orphan. But I remained a child of Korea. I remained a child of America.
Now it’s my turn to love.
David Byunghyun Lee is a junior at Vassar College
[Image by Jim Cooke]